Part V.
Gay Lovers in the Bible
Prince Jonathan, son King Saul and David, the future king of Israel, were lovers as evidenced by the alleged "innerante" Bible in several passages, especially of a specific passage that quoted the words of David according to the book of 2 Samuel said later.
The beginning of a love between two young warriors is told in 1 Samuel 18: 1-4:
"... 1 to pass, when David finished speaking to Saul, the soul of Jonathan was knit to of David and Jonathan loved him as himself. 2 One Day Saul retained and not let him return to his father's house. 3 Then Jonathan made a covenant with David, because she loved him as himself . 4 And Jonathan took off the robe she was wearing and gave it to David, along with his other clothes, including his sword, his bow and his belt ... "
The quote above tells how the prince fell in love with David Jonathan at first glance and listen to the voice of David for the first time describing their participation in the bloody war against the Canaanites (romantiquÃsimo topic). While the religious homophobes want to ignore, that a man was "link" your soul another man's soul and to love him as yourself instantly with the first meeting between the two, is an obvious indicator of a strong attraction homoerotic nature.
Interestingly, 2. Samuel 20 says
"... 30 And Jonathan Saul was enraged and said: - Son of the corrupt and rebellious! Do not you know that you've chosen the son of Jesse, and yours to shame shame of the nakedness of your mother ? "
The scene above has been repeated millions of times over the millennia when a homophobic father learns that his son is a homosexual relationship and blames the mother. Nothing new under the sun.
phrase or fulanilla fulanillo nudity as such in the Bible always has sexual connotations (see next paragraph of Leviticus), therefore, why does Saul sexual reference to her son, Jonathan, has chosen David as his close friend?
Leviticus 18 "... 6" No man approaching a woman who is his close relatives to uncover her nakedness . I am the LORD. 7 " not uncover the nakedness of your father or your mother's nakedness . She is your mother not uncover her nakedness. 8" not uncover the nakedness of your father's wife. Is your father's nakedness. 9 not uncover the nakedness of your sister , daughter of your father or your mother's daughter, born at home or born outside it. 10 " not uncover the nakedness of your daughter son or daughter of your daughter, because their nakedness is your own nakedness . 11 " not uncover the nakedness of the daughter of the wife of your father, your father was the father. She's your sister. 12" No discover the nakedness of thy father's sister . She is your father's close relative. 13 "You shall not uncover the nakedness your mother's sister. She is your mother's close relative. 14" not uncover the nakedness of your father's brother . Do not go to his wife. She's your aunt. 15 "You shall not uncover the nakedness of thy daughter. She is the wife of your son. not uncover her nakedness. 16" You shall not uncover the nakedness of your brother's wife . It the nakedness of your brother . 17 "No discover the nakedness of a woman and her daughter . Thou Shalt Not Take the daughter of his son or daughter of his daughter to uncover her nakedness . They are close relatives. That is an outrage. 18" No take a wife to her sister, to vex her, to uncover her nakedness while it alive. 19 "Do not approach a woman during her uncleanness to uncover her nakedness ..."
of the same mouth of David leaves his public confession to be read from the same Bible used many times to hit the gay community that for him the love of Jonathan's love exceeded
women
2 Samuel 1: "... 26" Anguish I have for you, my brother, Jonathan, you were very dear to me. More was wonderful for me your love the love of women ... "
Again" ... More was wonderful for me your love than the love of women ... "
Of course, it is expected that pint homophobic religious protest and say that word "brother" in the Biblical quote above "proof" that the love between Jonathan and David was love between brothers and nonsexual, however, who have knowledge of flowery style language used in Biblical texts know that the words " brother "and" sister " were terms used in poetry and literature of the ancient Egyptians and Hebrews as synonymous with" lover "and" beloved (a) in the sense romantic and sexual as can be seen in the following passage:
Songs, Chapter 4:9
"... 9 ravished my heart, oh My sister and girlfriend ! Ravished my heart with a single gesture of your eyes, with one account of your necklace. 10 How sweet is your touch , oh My sister and girlfriend ! Your touch is better than wine. The smell of your perfume is higher than the spices. 11 Your lips drop honey and honeycomb. My girlfriend Oh, honey and milk are under your tongue ... "
Well, there you have it, King Soloman, alleged author of the song quoted above meowing like a cat in heat amorasamente of incestuous inclination toward his sister , which calls its "girlfriend" and under whose tongue found honey and milk.
seems that these ancient Hebrews had a strong attachment to incest because the Bible tells us that Abraham's wife, Sara, was his half sister, the daughter of his father and Lot, the nephew of Abraham, was given tremendous binge came with her two daughters in a cave shortly after the destruction of Sodom and Gomorrah and fathered two illegitimate children with his daughters, among other instances in the Bible of incestuous enjoyed, especially by the leaders and royalty of the ancient Hebrews. That old gang of green and, supposedly, "holy men." Please.
According to the book of Exodus, a man named Amran, married his aunt by the father and the incestuous relationship resulted in the birth of no less than Moses and Aaron. That familita is that of Abraham. By what moral authority? I wonder ... for whatever ...? That "traditional family values" of these ancient Hebrews.
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